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The Origin of Christianity-en.pdf

[Preface] With the rise and fall of empires, such as Assyria, Babylonia, Persia, Macedonia and Rome and the Diaspora of the Jews, Ecclesias (churches for the non-circumcision gentile believers, who could not formally attend Synagogue) were formed in many places around the Mediterranean.

 It was also a turbulent era, not only for the Jews, but also for nations and peoples in a wide area from the Mediterranean to India. Therefore, the numbers of gentile believers increased dramatically. Thus, after two to three hundred years, the tidal wave of Church expansion finally reached Jerusalem, the headquarters of Judaism.

What is "Baptism with The Holy Spirit"?

 According to the dialectic of the Gospel of John,
【thesis】  "A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24)
【anti-thesis】  But "The one who comes from the earth cannot accept the testimony by one from heaven."(John 3:32)
 How then can a man possess eternal life?
【synthesis】  "If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)"
 When he said, "You are Huichao," Zen master Fayan thrusted vivid Self in Huichao in front of his eyes. (P.176)
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The Origin of Christianity-cn.pdf

[前言] 随着亚述、巴比伦、波斯、马其顿和罗马等广域国家的兴亡和犹太人的散居,非割信徒教会(ecclesias),属于未能正式参加犹太教堂的组织,在地中海地区如雨后春笋地出现。当时不仅是犹太人,连带从地中海沿岸到印度的广范地区的国家和人民,都面临着动荡时代的怒涛,这个局面促使了外邦人信徒大量的增加。这个教会运动的浪潮,经过了二、三百年之后终于到达了犹太教总部所在地耶路撒冷。

 在那个时侯,以色列南部的朱迪亚和北部的加利利分别出现了两位不同类型的宗教家,同时都叫喊着“归向神,天国近了。” 一位是约翰,或称为“施洗约翰”,从原教旨主义的立场试图宗教改革。另一位是耶稣,则率先参加了异邦人的教会运动。这两位年轻宗教家像彗星般地出现之后,在短短的一年和不到三年的时间里,分别被斩首和被钉在十字架上处死,其出现也一样像彗星般地消失了。



【正题】 “一个人可以通过接受人子的见证而被施洗以圣灵从而获得永恒的生命。”(约翰5:24)
【反题】 不过,“地上的人,不会接受从天上来的人的见证。”(约翰 3:32)
【合题】 “如果你要以圣灵受洗,就回到太初与神同在的话语中(约翰1:1),从而见证神是真实的(约翰3:33),就够了。”

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The Origin of Christianity-jp.pdf

[序文] アッシリア、バビロニア、マケドニア、ローマ等の広域国家の興亡とユダヤ人の離散を背景に、正式に会堂(シナゴーグ)に参加できない未割礼の異邦人ユダヤ教徒のための教会(ecclesias)が地中海沿岸各地に誕生した。


【テーゼ】  『人は、人の子の証しを受け入れ、聖霊のバプテスマを受けることにより永遠の命を得られる(ヨハネ5:24)』。
【アンチ・テーゼ】  しかし、『地上の人間は、決して天から来たものの証しを理解できない(ヨハネ3:32)』。
【ジン・テーゼ】  『地上の人間は始めに神と共にあった言葉(ヨハネ1:1)に立ち返り、神が全き真理であることを自ら覚知すればよい(ヨハネ3:33)』。

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